There are three levels of relationships, namely, personal level, community level and institutional level. DISCUSSION This study will discuss an ethnic cross relationship that bind the dynamic of ethnic relations in Malaysia. Hence this study is significant in discussing the inter-social relations among various ethnic groups in Malaysia. In other words, two individuals from different ethnic groups may face an ethnic relationship if their behavior is not motivated by racism. This process was explained by Eriksen (2002) that if cultural differences usually highlighted the disparity in social relations between members of different groups, then these kinds of social relationships will create patterns among ethnics. The process that fixes relations between ethnics in this country is the ethnic cross relationship which is rooted and widespread in Malaysia. The successful formula in dealing with various challenges as well as managing ethnic diversity in the country is not derived or emerged naturally but as a result of ongoing consultation and negotiation process in dealing with the differences and similarities in every ethnic group (Shamsul Amri Baharuddin. The success of the Malaysian government in maintaining the peaceful state has been recognized by the world community. The stated conflicts were the tragedy of May 13 1969, Kampung Rawa 1998 and Kampung Medan 2001. Malaysian's history revealed that there are only three significant conflicts which are associated with ethnics in the post-independence period from the year 1957 till 2016.
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The world was facing a series of bloody events that occurred in most countries across the region. ETHNIC CROSS RELATIONSHIPS The endlessly conflicts and problems among different ethnics and religions have risen up concern amongst the international community. Thus, in order to see whether the existence of the Malaysian communities are moving towards the 'ethnic group unity' or continuously 'enlarging ethnic differences', this study applied the 'box and boundary' concepts by looking at 'thickening or thinning' pattern of relationships among ethnic groups. However, there are also certain constitutional rights as stated in the Federal Constitution as Mansor Mohd Noor et al (2006) noted that the life of multiethnic society may move towards a group of unity or continuously enlarge the differences which will affect the society as a whole. INTRODUCTION he foundation of nation building in Malaysia is based on integration where each ethnic identity will be preserved. Keywords: ethnic cross relationships, strengthen, social cohesion This article discusses an ‘ethnic cross relationships' through the findings at personal, community and institutional levels. The era of Social Integrity has portrayed a strong ethnic relations through interactions between communities, countries and markets. The situation is based on the practices of the ethnic cross relationships which is increasingly strengthening the social cohesion in Malaysia. In this era, the behavior of Malaysians is ranked as 'everyday-defined' level where 'they talk conflict, they walk cohesion'. Shamsul Amri Baharuddin (2012) described that Malaysia is currently in the era of Social Integrity. This is due to their ‘talk conflicts' which is viral on social media as if Malaysia will be facing the second tragedy. The 'outsiders' perceptions towards the political stability in Malaysia were seemingly negative. ETHNIC CROSS RELATIONSHIPS STRENGTHEN THE SOCIAL COHESION IN MALAYSIA Hairol Anuar Mak Din*, Mansor Mohd Noor, Azlina Abdullah, Mohd Mahadee Ismail, Nor Azlili Hassan, Ummi Munirah Syuhada Mohamad Zan dan Nurulhuda Mohd Aseri *) Senior Lecturer at International Islamic University College Selangor (KUIS).